Khalifa Umar bin al-Khattab - The Muslims And The Sea
Khalifa Umar bin al-Khattab - The Muslims And The Sea
With the capture of Caesarea and other towns in Syria which were also ports, the Muslims stood on the shore of the Mediterranean. The capture of Alexandria in Egypt brought the Muslims still closer to the sea.
With the sea stretching before them, some of the Muslim warriors and administrators came to feel that the Muslims should become the masters of the sea as they had become the masters of the land.
After the conquest of Syria, the country was divided into three provinces. Tbese were Northern Syria; Central Syria; and Southern Syria, with capitals at Emessa, Damascus,and Jerusalem respectively. Muawiyah was the Governor of Central Syria. He was an ambitious man, and he thought that the sea should be no barrier to the westward march of Islam. He also felt that even for the protection of Syria which was a coastal country, it was necessary that the Muslims should become a naval power. In order to protect the maritime frontiers of the Muslim dominions, Muawiyah was strongly of the view that the island of Cyprus in the Mediterranean should be captured by the Muslims so as to serve as a base for naval operations.
After a good deal of thinking, Muawiyah wrote to Umar explaining his project, and seeking permission to lead an expedition to conquer Cyprus. Umar was not as ambitious as Muawiyah. Umar stood more for consolidation than expansion. He had his own prejudices against water. In all his instructions to his Generals Umar repeatedly emphasised 'let there be no expanse of water between you and me'. Umar had no idea of conquering any lands beyond the sea.
On receipt of the letter of Muawiyah, Umar thought fit to obtain the advice of Amr bin Al-Aas, the Conqueror of Egypt whose province was also washed by the Mediterranean. Amr bin Al-Aas expressed his views in the following terms:
"O Commander of the Faithful. I have seen a numerous people, going upon the sea, overpowered by a few. When it is calm it tends the heart, and when it is in motion it twists the brain. It weakens confidence and strengthens doubt. There is nothing there but sky and water. People at sea are like a worm in a log of wood. If their boat inclines they sink, and if they survive they are dazed."
Amr bin Al-Aas assessed the matter in a poetic vein, and not as a military commander of a nation commissioned by Allah to carry His message to all corners of the world. In view of Umar's own aversion to the sea this reply of Amr b. Al-Aas appealed to the Caliph, and on the basis of this letter, Umar wrote to Mauwiyah as follows:
"We have heard that the Syrian Sea rises higher than the highest thing on earth; and that it seeks Allah's permission day and night to spread over the earth and drown it. So how can I send forces over this terrible infidel. By Him who sent Muhammad with the truth, I shall never send any Muslim upon it. The Muslim is dearer to me than the Roman whale. Beware of asking me again."
With the sea stretching before them, some of the Muslim warriors and administrators came to feel that the Muslims should become the masters of the sea as they had become the masters of the land.
After the conquest of Syria, the country was divided into three provinces. Tbese were Northern Syria; Central Syria; and Southern Syria, with capitals at Emessa, Damascus,and Jerusalem respectively. Muawiyah was the Governor of Central Syria. He was an ambitious man, and he thought that the sea should be no barrier to the westward march of Islam. He also felt that even for the protection of Syria which was a coastal country, it was necessary that the Muslims should become a naval power. In order to protect the maritime frontiers of the Muslim dominions, Muawiyah was strongly of the view that the island of Cyprus in the Mediterranean should be captured by the Muslims so as to serve as a base for naval operations.
After a good deal of thinking, Muawiyah wrote to Umar explaining his project, and seeking permission to lead an expedition to conquer Cyprus. Umar was not as ambitious as Muawiyah. Umar stood more for consolidation than expansion. He had his own prejudices against water. In all his instructions to his Generals Umar repeatedly emphasised 'let there be no expanse of water between you and me'. Umar had no idea of conquering any lands beyond the sea.
On receipt of the letter of Muawiyah, Umar thought fit to obtain the advice of Amr bin Al-Aas, the Conqueror of Egypt whose province was also washed by the Mediterranean. Amr bin Al-Aas expressed his views in the following terms:
"O Commander of the Faithful. I have seen a numerous people, going upon the sea, overpowered by a few. When it is calm it tends the heart, and when it is in motion it twists the brain. It weakens confidence and strengthens doubt. There is nothing there but sky and water. People at sea are like a worm in a log of wood. If their boat inclines they sink, and if they survive they are dazed."
Amr bin Al-Aas assessed the matter in a poetic vein, and not as a military commander of a nation commissioned by Allah to carry His message to all corners of the world. In view of Umar's own aversion to the sea this reply of Amr b. Al-Aas appealed to the Caliph, and on the basis of this letter, Umar wrote to Mauwiyah as follows:
"We have heard that the Syrian Sea rises higher than the highest thing on earth; and that it seeks Allah's permission day and night to spread over the earth and drown it. So how can I send forces over this terrible infidel. By Him who sent Muhammad with the truth, I shall never send any Muslim upon it. The Muslim is dearer to me than the Roman whale. Beware of asking me again."
Konular
- Khalifa Umar bin al-Khattab - Sayings Of Umar
- Khalifa Umar bin al-Khattab - Umar And Sufism
- Khalifa Umar bin al-Khattab - Umar's Gift Of Forecasting
- Khalifa Umar bin al-Khattab - When Allah Corroborated Umar
- Khalifa Umar bin al-Khattab - Wives And Children Of Umar
- Khalifa Umar bin al-Khattab - The Coarse Food That Umar Ate
- Khalifa Umar bin al-Khattab - Umar's Standards Of Integrity For His Family Members
- Khalifa Umar bin al-Khattab - Umar In History
- Khalifa Umar bin al-Khattab - Chronology
- Khalifa Uthman bin Affan - Date of birth of Uthman
- Khalifa Uthman bin Affan - The family of Uthman
- Khalifa Uthman bin Affan - Early life of Uthman
- Khalifa Uthman bin Affan - Physical appearance of Uthman
- Khalifa Uthman bin Affan - Personal character of Uthman
- Khalifa Uthman bin Affan - Travels abroad
- Khalifa Uthman bin Affan - Conversion to Islam
- Khalifa Uthman bin Affan - Reaction to the conversion of Uthman
- Khalifa Uthman bin Affan - Triumph of Uthman
- Khalifa Uthman bin Affan - Marriage with Ruqayya
- Khalifa Uthman bin Affan - Migration to Abyssinia
- Khalifa Uthman bin Affan - Return to Makkah
- Khalifa Uthman bin Affan - Ruqayya and Hafsa
- Khalifa Uthman bin Affan - Umm Kulthum and Other Marriages of Uthman
- Khalifa Uthman bin Affan - Migration to Madina and The world of Madina
- Khalifa Uthman bin Affan - Generosity of Uthman
- Khalifa Uthman bin Affan - Death of Ruqayya
- Khalifa Uthman bin Affan - The battle of Uhud
- Khalifa Uthman bin Affan - Post-Uhud period
- Khalifa Uthman bin Affan - Performance of the pilgrimage
- Khalifa Uthman bin Affan - Khirash b Umayyah
Konular
Anahtar Kelimeler
- Aisha Stacey
- Abraham invites his father Azar (Terah or Terakh in the Bible) and nation to the Truth revealed to him from his Lord.
- An introduction to the person of Abraham and the lofty position he holds in Judaism
- Christianity
- and Islam alike.
- Abraham destroys the idols of his people in order to prove to them the futility of their worship.
- Abraham’s dispute with a king
- and the command of God to migrate to Canaan.
- Some accounts of Abraham’s journey to Egypt
- the birth of Ishmael