Khalifa Umar bin al-Khattab - Battle Of Hamadan
Khalifa Umar bin al-Khattab - Battle Of Hamadan
On the morning following the battle of Nihawand, Hudheifa bin Al Yaman marched with a strong contingent in pursuit of the Persians. Four miles from the battle-field, at Dareezed a small town, the Muslims found a contingent of the Persian army arrayed for battle. The Persian army was commanded by Dinar.
Hudheifa deployed his army for battle and launched the attack. The Persians could not withstand the charge and they beat a retreat.
The battle of Nihawand was fought at a site eleven miles from Nihawand proper. The army of Dinar now found refuge in Nihawand proper. The Muslim army under Hudheifa advanced and invested the city of Nihawand. The Persians made a few sallies, but they were pushed back each time with heavy losses. Seeing that he could not defend the town against the Muslim army, Dinar surrendered. The Persians agreed to pay Jizya, and a peace pact was drawn up accordingly.
At Nihawand town there was only a small contingent of the Persian army. The bulk of the survivors of the Persian force who had fought in the battle of Nihawand withdrew to Hamadan.
Hudheifa deputed a column under Naeem bin Muqarrin and Qa'qaa bin Amr to pursue the Persian army to Hamadan. When the Persian army came to know that they were being pursued by the Muslims they quickened their pace, and got to Hamadan before the Muslim army could catch them. A huge mule train carrying baggage, however, fell into the hands of the Muslims.
Reaching Hamadan, the Muslims invested the city, and set up posts on all sides to block any aid reaching the besieged army at Hamadan. The Persian forces in Hamadan were commanded by Khusrau Shanum. He soon found that the Persians were no match for the victorious Muslims. Khusrau Shanum surrendered and sought terms. The usual terms were offered and the Persians agreed to pay Jizya Khusrau Shanum also undertook the responsibility to administer the region on behalf of the Muslims.
Khusrau Shanum was accordingly appointed as the Governor of Hamadan under Muslim control. After taking over his office, Khusrau Shanum called upon the people of the region to accept the Muslim rule and pay Jizya. They agreed, and peace was restored.
Hudheifa deployed his army for battle and launched the attack. The Persians could not withstand the charge and they beat a retreat.
The battle of Nihawand was fought at a site eleven miles from Nihawand proper. The army of Dinar now found refuge in Nihawand proper. The Muslim army under Hudheifa advanced and invested the city of Nihawand. The Persians made a few sallies, but they were pushed back each time with heavy losses. Seeing that he could not defend the town against the Muslim army, Dinar surrendered. The Persians agreed to pay Jizya, and a peace pact was drawn up accordingly.
At Nihawand town there was only a small contingent of the Persian army. The bulk of the survivors of the Persian force who had fought in the battle of Nihawand withdrew to Hamadan.
Hudheifa deputed a column under Naeem bin Muqarrin and Qa'qaa bin Amr to pursue the Persian army to Hamadan. When the Persian army came to know that they were being pursued by the Muslims they quickened their pace, and got to Hamadan before the Muslim army could catch them. A huge mule train carrying baggage, however, fell into the hands of the Muslims.
Reaching Hamadan, the Muslims invested the city, and set up posts on all sides to block any aid reaching the besieged army at Hamadan. The Persian forces in Hamadan were commanded by Khusrau Shanum. He soon found that the Persians were no match for the victorious Muslims. Khusrau Shanum surrendered and sought terms. The usual terms were offered and the Persians agreed to pay Jizya Khusrau Shanum also undertook the responsibility to administer the region on behalf of the Muslims.
Khusrau Shanum was accordingly appointed as the Governor of Hamadan under Muslim control. After taking over his office, Khusrau Shanum called upon the people of the region to accept the Muslim rule and pay Jizya. They agreed, and peace was restored.
Konular
- Khalifa Umar bin al-Khattab - Battle Of Yermuk - Fifth And Sixth Days
- Khalifa Umar bin al-Khattab - Episodes Of Yermuk
- Khalifa Umar bin al-Khattab - Conquest Of Syria
- Khalifa Umar bin al-Khattab - Fall Of Jerusalem
- Khalifa Umar bin al-Khattab - Umar's Address At Jabiah
- Khalifa Umar bin al-Khattab - Plague
- Khalifa Umar bin al-Khattab - Conquest Of Caesarea
- Khalifa Umar bin al-Khattab - The Muslims And The Sea
- Khalifa Umar bin al-Khattab - Second Battle Of Emessa
- Khalifa Umar bin al-Khattab - Amr Bin Al-aas
- Khalifa Umar bin al-Khattab - March To Egypt
- Khalifa Umar bin al-Khattab - Battle Of Babylon
- Khalifa Umar bin al-Khattab - March To Alexanderia
- Khalifa Umar bin al-Khattab - Battle Of Alexandria
- Khalifa Umar bin al-Khattab - The Nile
- Khalifa Umar bin al-Khattab - Fustat
- Khalifa Umar bin al-Khattab - Expedition To Nubia
- Khalifa Umar bin al-Khattab - Conquest Of Burqa And Tripoli
- Khalifa Umar bin al-Khattab - Shadows Of Death
- Khalifa Umar bin al-Khattab - A Persian Stabbed Umar
- Khalifa Umar bin al-Khattab - Umar On Death Bed
- Khalifa Umar bin al-Khattab - Umar And His Successor
- Khalifa Umar bin al-Khattab - Testament Of Umar
- Khalifa Umar bin al-Khattab - Elegies And Tributes On The Death Of Umar
- Khalifa Umar bin al-Khattab - Distinctions of Umar
- Khalifa Umar bin al-Khattab - Holy Prophet's Assessment Of Umar
- Khalifa Umar bin al-Khattab - The Holy Prophet's Joint Tributes To Abu Bakr And Umar
- Khalifa Umar bin al-Khattab - Assessment Of Umar By The Companions
- Khalifa Umar bin al-Khattab - Assessment By Western Writers
- Khalifa Umar bin al-Khattab - Assessment Of Umar By Oriental Writers
Konular
Anahtar Kelimeler
- Aisha Stacey
- Abraham invites his father Azar (Terah or Terakh in the Bible) and nation to the Truth revealed to him from his Lord.
- An introduction to the person of Abraham and the lofty position he holds in Judaism
- Christianity
- and Islam alike.
- Abraham destroys the idols of his people in order to prove to them the futility of their worship.
- Abraham’s dispute with a king
- and the command of God to migrate to Canaan.
- Some accounts of Abraham’s journey to Egypt
- the birth of Ishmael