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The Islamic World
The Islamic World

Prophet Musa (Moses) - The Situation after Moses is Proven Right \ 2

The Pharaoh's Relative Defends Moses
When the Egyptians and children of Israel examined this miracle, the conflict between Moses and Pharaoh again reached a crisis because Pharaoh believed that Moses was threatening his kingdom.

Pharaoh was afraid that the people would be misled by Moses. He suggested to his ministers and notable men that Moses be killed. We believe that Haman supported the idea along with a front of disbelievers. It was on the verge of approval, except for the vote of one of the notable men of the state, whose name is not mentioned in the Qur'an. The Qur'an says only that this man was a believer.

This believer spoke in the assembly where the idea of killing Moses had been introduced. He proved that it was not a good idea: "Moses did not say more than that Allah is his Lord. Later, he came with clear evidence that he is a messenger. There are two possibilities: either Moses is righteous or a liar. If he lies, he will be responsible for his lie. If he is righteous and we slay him, where is the guarantee that we will be rescued from the torment of Allah? Either way, he neither says nor does anything that merits our killing him."

This angered Pharaoh and his counselors and they threatened to harm the man, but he refused to budge from his stance. They then tried to woo him back, but he still warned them that they were inviting their doom. This angered Pharaoh more, and he now threatened to kill the man. However, Allah protected His believer.

The Pharaoh's Relative Defends Moses - Qur'anic
Almighty Allah revealed their dialogue: Pharaoh said: "Leave me to kill Moses, and let him call his Lord (to stop me from killing him)! I fear that he may change your religion, or that he may cause mischief to appear in the land!"

Moses said: "Verily, I seek refuge in my Lord and your Lord from every arrogant who believes not in the Day of Reckoning!"

And a believing man of Pharaoh's family, who hid his faith said: "Would you kill a man because he says: My Lord is Allah, and he has come to you with clear signs (proofs) from your Lord? And if he is a liar, upon him will be (the sin of) his lie; but if he is telling the truth, then some of that (calamity) wherewith he threatens you will befall on you. Verily, Allah guides not one who is a Musrif (a polytheist, or a murderer who shed blood without a right, or those who commit great sins, oppressor, transgressor), a liar! 0 my people! Yours is the kingdom this day, you are uppermost in the land. But who will save us from the Torment of Allah, should it befall us?"

Pharaoh said: "I show you only that which I see (correct), and I guide you only to the path of right policy!"

And he who believed said: "0 my people! Verily, I fear for you a fate like that day (of disaster) of the confederates (of old)! Like the fate of the people of Noah, and 'Ad, and Thamud and those who came after them. And Allah wills no injustice for (His) slaves. And, 0 my people! Verily! I fear for you the Day when there will be mutual calling (between the people of Hell and of Paradise)."

A Day when you will turn your backs and flee having no protector from Allah, and whomsoever Allah sends astray, for him there is no guide. And indeed Joseph did come to you, in times gone by, with clear signs, but you ceased not to doubt in that which he did bring to you, till when he died you said: "No Messenger will Allah send after him." Thus Allah leaves astray him who is a Musrif (a polytheist, oppressor, a criminal, sinner who commits great sins) and a Murtab (one who doubts Allah's warning and His Oneness). Those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority that has come to them, it is greatly hateful in the Sight of Allah and in the sight of those who believe. Thus does Allah seal up the heart of every arrogant, tyrant. (So they cannot guide themselves to the Right Path).

And Pharaoh said: "0 Haman! Build me a tower that I may arrive at the ways, - the ways of the heavens, and I may look upon the Ilah (God) of Moses but verily, I think him to be a liar."

Thus it was made fair-seeming, in Pahraoh's eyes, the evil of his deeds, and he was hindered from the (Right) Path, and the plot of Pharaoh led to nothing but loss and destruction (for him).

And the man who believed said: "0 my people! Follow me, I will guide you to the way of right conduct (i.e. guide you to Allah's Religion of Islamic Monotheism with which Moses has been sent). 0 my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever. Whosoever does an evil deed, will not be requited except the like thereof, and whosoever does a righteous deed, whether male or female and is a true believer (in the Oneness of Allah), such will enter Paradise, where they will be provided therein (with all things in abundance) without limit."

"And 0 my People! How is it that I call you to salvation while you call me to the Fire! You invite me to disbelieve in Allah (and in His Oneness), and to join partners in worship with Him, of which I have no knowledge, and I invite you to the All-Mighty, the Oft-Forgiving! No doubt you call me to (worship) one who cannot grant (me) my request (or respond to my invocation) in this world or in the Hereafter. And our return will be to Allah, and Al-Musrifeen (i.e. polytheists and arrogants, those who commit great sins, the transgressors of Allah's set limits)! They shall be the dwellers of the Fire! And you will remember what I am telling you, and my affair I leave it to Allah. Verily, Allah is the All-Seer of (His) slaves."

So Allah saved him from the evils that they plotted (against him), while an evil torment encompassed Pharaoh's people. Surah 40: 26-45

Egypt Suffers a Drought and a Flood
Moses repeated his demand that Pharaoh release the children of Israel from slavery. In response, Pharaoh called his subjects, including the children of Israel, to a huge gathering where he reminded them that he was their lord and provided all their needs. Moses, he said, had no gold amulets nor angels following him; he was just a poor man.

Being a people who had been oppressed for a very long time, they lacked vision. Their judgments were limited to what they could see in the material world. They regarded their ruler to be wealthy and able to provide all their worldly needs. In ignorance, they obeyed Pharaoh and ignored Moses's call.

Allah commanded Moses to warn Pharaoh of a punishment in this world for his faithlessness and his persecution of the children of Israel. As a portent of the punishment which Allah would mete out, the Nile did not flood its banks to soak the dry land as it normally did. As a result, crops failed, leading to famine. However Pharaoh remained arrogant, so Allah caused a huge flood, which devastated the land.

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