Ibn Al-Kalbi said that the Israelites settled it, and Allah rebuilt their glory. It remained so until Rome vanquished them in the era of the tribal kings; then they lost their community and their authority after the appearance of Christianity.

This is how Ibn Jarir tells their story in his History of Jerusalem. He said that Laharasab was a just king and diplomatic. The people, chiefs, and kings obeyed him, and he was gifted in the construction of cities, canals and institutions. When he grew too weak to rule, after more than one hundred, his son Bashtaasib ascended to the throne. During his reign the religion of Zoroastrianism (alMajusia) appeared. A man named Zoroaster (Zordahst) had been a companion of Jeremiah and had angered him, so Jeremiah cursed him. Zoroaster became a leper. He went to the land of Azerabaijan, joined Bashtaasib and converted him to Zoroastrianism, which he chose for himself of his own free will. Bashtaasib forced people to embrace it and killed many people who disobeyed him.

After Bashtaasib, his son Barman ruled. They were among the famous and heroic kings of Persia, and Nebuchadnezzar had been deputy to all three of them. He lived a long time, may Allah torment him!

The essence of what has been written by Ibn Jarir is that the person or wayfarer passing through this village was Jeremiah. Others say that it was Hosea (Ozir), and this is the consensus of the ancients and those after them, but Allah knows best.