Prophet Muhammad (Muhammad) - The Death of Khadijah and Abu Talib
Prophet Muhammad (Muhammad) - The Death of Khadijah and Abu Talib
The Quraish Split into Two Parties
Alarmed at the bold part which the Prophet and his followers were now able to assume, and roused by the return of the deputies from Abyssinia and the announcement of their unsuccessful mission, the Quraish determined to check by a decisive blow any further progress of Islam. Towards this end, in the seventh year of the mission, they made a solemn covenant against the descendants of Hashim and Muttalib, engaging themselves to contract no marriage with any of them and to have no communication with them. Upon this, the Quraish became divided into two factions, and the two families of Hashim and Muttalib all repaired to Abu Talib as their chief. Abu Lahab, the Prophet's uncle, however, out of his inveterate hatred of his nephew and his doctrine, went over to the opposite party, whose chief was Abu Sufyan Ibn Harb, of the family of Umayya. The persecuted party, Muslims as well as idolaters, betook themselves to a defile on the eastern skirts of Mecca. They lived in this defensive position for three years. The provisions which they had carried with them were soon exhausted. Probably they would have entirely perished but for the sympathy and occasional help received from less bigoted compatriots.
Towards the beginning of the tenth year of the mission, a reconciliation was concluded between the Quraish and the two families of Hashim and Abdul Muttalib through the intermediation of Hisham, Ibn 'Umar, and Zobeir, Ibn Abu Umayya. Thus, the alliance against the two families was abolished, and they were able to return to Mecca.
During the period the Prophet and his kinspeople passed in their defensive position, Islam made no progress outside; but in the sacred months, when violence was considered sacrilege, the Prophet used to come out of his temporary prison to preach Islam to the pilgrims. In the following year, both Abu Talib and Khadijah died. Thus the Prophet lost in Abu Talib the kind guardian of his youth who had hitherto protected him against his enemies, and in Khadijah his most encouraging companion. She was ever his angel of hope and consolation.
Alarmed at the bold part which the Prophet and his followers were now able to assume, and roused by the return of the deputies from Abyssinia and the announcement of their unsuccessful mission, the Quraish determined to check by a decisive blow any further progress of Islam. Towards this end, in the seventh year of the mission, they made a solemn covenant against the descendants of Hashim and Muttalib, engaging themselves to contract no marriage with any of them and to have no communication with them. Upon this, the Quraish became divided into two factions, and the two families of Hashim and Muttalib all repaired to Abu Talib as their chief. Abu Lahab, the Prophet's uncle, however, out of his inveterate hatred of his nephew and his doctrine, went over to the opposite party, whose chief was Abu Sufyan Ibn Harb, of the family of Umayya. The persecuted party, Muslims as well as idolaters, betook themselves to a defile on the eastern skirts of Mecca. They lived in this defensive position for three years. The provisions which they had carried with them were soon exhausted. Probably they would have entirely perished but for the sympathy and occasional help received from less bigoted compatriots.
Towards the beginning of the tenth year of the mission, a reconciliation was concluded between the Quraish and the two families of Hashim and Abdul Muttalib through the intermediation of Hisham, Ibn 'Umar, and Zobeir, Ibn Abu Umayya. Thus, the alliance against the two families was abolished, and they were able to return to Mecca.
During the period the Prophet and his kinspeople passed in their defensive position, Islam made no progress outside; but in the sacred months, when violence was considered sacrilege, the Prophet used to come out of his temporary prison to preach Islam to the pilgrims. In the following year, both Abu Talib and Khadijah died. Thus the Prophet lost in Abu Talib the kind guardian of his youth who had hitherto protected him against his enemies, and in Khadijah his most encouraging companion. She was ever his angel of hope and consolation.
Konular
- Prophet Muhammad (Muhammad) - The Treaty of Hudaibiya
- Prophet Muhammad (Muhammad) - Heraclius, Emperor of the Romans
- Prophet Muhammad (Muhammad) - Heraclius's Hatred of Islam
- Prophet Muhammad (Muhammad) - Muslims Defeat the Jews of Khaibar and The Believers' Pilgrimage to Mecca
- Prophet Muhammad (Muhammad) - The Muslims Decide to Conquer Mecca
- Prophet Muhammad (Muhammad) - The Muslims Win Control Over Mecca
- Prophet Muhammad (Muhammad) - The Muslims' Entry into Mecca
- Prophet Muhammad (Muhammad) - Many People Become Muslims
- Prophet Muhammad (Muhammad) - The Battle of Hunain and Other Small Battles
- Prophet Muhammad (Muhammad) - The Ninth, Tenth and Eleventh Year of Hijrah
- Prophet Muhammad (Muhammad) - The People of Ta'if Accept Islam
- Prophet Muhammad (Muhammad) - The Majority of Mecca Becomes Islamic
- Prophet Muhammad (Muhammad) - Muhammad's Last Sermon
- Prophet Muhammad (Muhammad) - False Prophets
- Prophet Muhammad (Muhammad) - Muhammad's Last Prayer
- Muhammad (Muhammad) - The Death and Burial of Prophet Muhammad
- Khalifa Abu Bakr - Conversion to Islam
- Khalifa Abu Bakr - Significance of The Conversion of Abu Bakr
- Khalifa Abu Bakr - Impact of Islam on Abu Bakr
- Khalifa Abu Bakr - After Conversion
- Khalifa Abu Bakr - Pre-Islamic Period
- Khalifa Abu Bakr - The Monk Bahira
- Khalifa Abu Bakr - Occupation
- Khalifa Abu Bakr - Character of Abu Bakr
- Khalifa Abu Bakr - Abu Bakr's Migration
- Khalifa Abu Bakr - Back in Makkah
- Khalifa Abu Bakr - The Holy Prophet in the Ka'aba
- Khalifa Abu Bakr - Persecutions of the Quraish
- Khalifa Abu Bakr - Reaction of Abu Bakr
- Khalifa Abu Bakr - Slavery
Konular
Anahtar Kelimeler
- Aisha Stacey
- Abraham invites his father Azar (Terah or Terakh in the Bible) and nation to the Truth revealed to him from his Lord.
- An introduction to the person of Abraham and the lofty position he holds in Judaism
- Christianity
- and Islam alike.
- Abraham destroys the idols of his people in order to prove to them the futility of their worship.
- Abraham’s dispute with a king
- and the command of God to migrate to Canaan.
- Some accounts of Abraham’s journey to Egypt
- the birth of Ishmael