Aramaya (Jeremiah) - Jeremiah's Family History

Another prophet is Jeremiah Ibn Hilkiah from the House of Levi Ibn Jacob . It has been claimed that he was Al-Khidr. This was related by Al-Dahak from Ibn Abbas but it is not true.

Traditions About Jeremiah's
Ibn 'Asakir reported that it is written in some scrolls that Jeremiah stood upon the blood of John Ibn Zechariah while it was flowing and he said: "0 blood! You have enlightened the people, so take a rest." So it stopped and condensed until it disappeared.
There is a tradition that Jeremiah asked Allah: "0 Lord! Which of Your slaves is more lovable to You?" He answered: "Those who remember Me most away from their remembrance of My creatures; those who are not thinking of death, nor speak of eternal living; those who, when they are allured by the riches of this world, despise them, and when they lose them are happy; those have My love, indeed, and I shall reward them more than they desired."

Allah's Warning to the Children of Israel
Almighty Allah declared: And We gave Moses the Scripture and made it a guidance for the children of Israel (saying): 'Take not other than Me as (your) Wakil (Protector, Lord, or Disposer of your affairs, etc.). 0 offspring of those whom We carried (in the ship) with Noah! Verily, he was a grateful slave."
And We decreed for the children of Israel in The Scripture, that indeed you would do mischief on the earth twice and you will become tyrants and extremely arrogant! So, when the promise came for the first of the two, We sent against you slaves of Ours given to terrible warfare. They entered the very innermost parts of your homes. And it was a promise (completely) fulfilled. Then We gave you once again, a return of victory over them. And We helped you with wealth and children and made you more numerous in manpower.
(And We said): "If you do good, you do good for your ownselves, and if you do evil (you do it) against yourselves."
Then, when the second promise came to pass, (We permitted your enemies) to make your faces sorrowful and to enter the mosque (of Jerusalem) as they had entered it before, and to destroy with utter destruction all that fell in their hands.
(And We said in the Torah): "It may be that your Lord may show mercy unto you, but if yyou return (to sins), We shal return (to Our Punishment). And We have made Hell a prison for the disbelievers." Surah 17: 2-8