Khalifa Umar bin al-Khattab - Land Administration
Khalifa Umar bin al-Khattab - Land Administration
As a consequence of conquests on a large scale in Iraq and Persia and elsewhere a question arose as to the administration of land in the conquered territories. The Arabs followed the maxim, "Spoils belong to the victors". On this basis all spoils that were won as a result of any victory were distributed to the extent of four-fifth among the conquering army, and one-fifth was sent to Madina as the State share. On this analogy the army insisted that all agricultural lands should be distributed among the conquering army, and the inhabitants should be made their serfs and slaves.
Umar convoked a special assembly at Madina to consider the question from all aspects. Eminent companions like Abdur Rahman b Auf and others supported the viewpoint of the army. They argued that the lands belonged to the conquerors, and future generations had no right to them. Bilal was so vehement in the support of the demand of the army that Umar had to exclaim "May Allah save me from Bilal."
At the assembly Umar argued that as the conquering army had already had the spoils distributed among them that was enough and the land should belong to the State. Umar advanced the argument that if the lands in the conquered territories were divided up among the army, wherefrom would they get the necessary finance for the raising and equipment of the armies in future for defence against foreign aggression and for the maintenance of law and order within the country.
Ali, Usman, and Talha supported Umar but still no decision could be reached. Then Umar recollected Sura Al-Hashr which spoke of the poor who had fled, and of those to come thereafter. From these verses Umar inferred that lands were assets in which even the coming generations were interested and as such these should be the property of the State. These verses proved decisive and a concensus was reached:
(1) that the lands conquered would be the property of the State and not that of the conquering forces;
(2) that the former occupants of lands would not be dispossessed;
(3) that they should continue in possession of tbe lands and pay specified taxes to the State.
That was a wise decision attribute to the genius of Umar. Umar took settlement operations in a scientific way. In Iraq his Settlement Commissioners were Usman b Hanif and Hudhaifah b al-Yaman. These Settlement Commissioners measured land in Iraq with such care and precision as one measures cloth. Iraq measured 375 miles long and 240 miles wide with a superficial area of 30,000 square miles. The royal dynasty's estates, endowments of fire temples, and the estates of those who had died heirless or fled the country were declared state property. The rest of the lands were left in the possession of their former occupants and assessed to land revenue per jarib according to the nature of crops sown. These rates were: wheat two dirhams per jarib per year; barley one dirham; sugar cane six dirhams; cotton five dirhams; grapes ten dirhams; date palm gardens ten dirhams and so on. In the first year the income from State land amounted to seventy lakh dirhams. Land revenue assessment under private occupation worked out at 86 million dirhams.
The whole settlement was carried out in such a way that fresh lands were extensively brought under cultivation, and the land produce increased extensively. In the year following the settlement the land revenue increased from 86 million dirhams to 100 million dirhams.
In other conquered countries no special settlements were carried out. In such countries the existing systems continued and the records in existence were adopted. In Iraq and Persia the records were kept in Persian. Umar allowed the records to be kept in Persian even after their conquest by the Muslims. In Syria the previous records were kept in Latin, and in Egypt in the Coptic. In all such cases status quo was allowed to continue.
Under the Pharaohs taxes on land in Egypt could be paid in cash or kind, and the settlement was for a period of four years at a time. When the Romans occupied Egypt the same system continued but besides the normal land revenue they levied additional levies "hereunder large quantities of grain were collected for presentation to the authorities at Constantinople. Umar abolished the additional levies and the system in vogue under the Pharaohs was allowed to continue. The rules about the method of collection were made simpler and milder. In the time of Umar the land revenue collected from Egypt amounted to twelve million dinars.
In Syria the annual collection of land revenue in the caliphate of Umar was fourteen million dinars.
Umar convoked a special assembly at Madina to consider the question from all aspects. Eminent companions like Abdur Rahman b Auf and others supported the viewpoint of the army. They argued that the lands belonged to the conquerors, and future generations had no right to them. Bilal was so vehement in the support of the demand of the army that Umar had to exclaim "May Allah save me from Bilal."
At the assembly Umar argued that as the conquering army had already had the spoils distributed among them that was enough and the land should belong to the State. Umar advanced the argument that if the lands in the conquered territories were divided up among the army, wherefrom would they get the necessary finance for the raising and equipment of the armies in future for defence against foreign aggression and for the maintenance of law and order within the country.
Ali, Usman, and Talha supported Umar but still no decision could be reached. Then Umar recollected Sura Al-Hashr which spoke of the poor who had fled, and of those to come thereafter. From these verses Umar inferred that lands were assets in which even the coming generations were interested and as such these should be the property of the State. These verses proved decisive and a concensus was reached:
(1) that the lands conquered would be the property of the State and not that of the conquering forces;
(2) that the former occupants of lands would not be dispossessed;
(3) that they should continue in possession of tbe lands and pay specified taxes to the State.
That was a wise decision attribute to the genius of Umar. Umar took settlement operations in a scientific way. In Iraq his Settlement Commissioners were Usman b Hanif and Hudhaifah b al-Yaman. These Settlement Commissioners measured land in Iraq with such care and precision as one measures cloth. Iraq measured 375 miles long and 240 miles wide with a superficial area of 30,000 square miles. The royal dynasty's estates, endowments of fire temples, and the estates of those who had died heirless or fled the country were declared state property. The rest of the lands were left in the possession of their former occupants and assessed to land revenue per jarib according to the nature of crops sown. These rates were: wheat two dirhams per jarib per year; barley one dirham; sugar cane six dirhams; cotton five dirhams; grapes ten dirhams; date palm gardens ten dirhams and so on. In the first year the income from State land amounted to seventy lakh dirhams. Land revenue assessment under private occupation worked out at 86 million dirhams.
The whole settlement was carried out in such a way that fresh lands were extensively brought under cultivation, and the land produce increased extensively. In the year following the settlement the land revenue increased from 86 million dirhams to 100 million dirhams.
In other conquered countries no special settlements were carried out. In such countries the existing systems continued and the records in existence were adopted. In Iraq and Persia the records were kept in Persian. Umar allowed the records to be kept in Persian even after their conquest by the Muslims. In Syria the previous records were kept in Latin, and in Egypt in the Coptic. In all such cases status quo was allowed to continue.
Under the Pharaohs taxes on land in Egypt could be paid in cash or kind, and the settlement was for a period of four years at a time. When the Romans occupied Egypt the same system continued but besides the normal land revenue they levied additional levies "hereunder large quantities of grain were collected for presentation to the authorities at Constantinople. Umar abolished the additional levies and the system in vogue under the Pharaohs was allowed to continue. The rules about the method of collection were made simpler and milder. In the time of Umar the land revenue collected from Egypt amounted to twelve million dinars.
In Syria the annual collection of land revenue in the caliphate of Umar was fourteen million dinars.
Konular
- Khalifa Umar bin al-Khattab - The Eid Moon
- Khalifa Umar bin al-Khattab - Umar's Attitude To Sinners
- Khalifa Umar bin al-Khattab - Abu Sufiyan And Umar
- Khalifa Umar bin al-Khattab - Umar's Wife Acts As A Midwife
- Khalifa Umar bin al-Khattab - Atika Bint Zaid
- Khalifa Umar bin al-Khattab - Umm Hakim
- Khalifa Umar bin al-Khattab - Umar Marries A Milkmaid To his Son
- Khalifa Umar bin al-Khattab - Umar Flogs His Son To Death
- Khalifa Umar bin al-Khattab - The Woman Who Pined For Her Husband
- Khalifa Umar bin al-Khattab - Umar And His Whip
- Khalifa Umar bin al-Khattab - Umar's Care For The Poor
- Khalifa Umar bin al-Khattab - Stipends For Children
- Khalifa Umar bin al-Khattab - Umar Finds Clue To Murder
- Khalifa Umar bin al-Khattab - Jabala Bin Aiham
- Khalifa Umar bin al-Khattab - Harat Umar And Nasr B. Hajjaj Alsalmi
- Khalifa Umar bin al-Khattab - Punishment For Illicit Love
- Khalifa Umar bin al-Khattab - Dismissal Of A Governor For Writing Poetry
- Khalifa Umar bin al-Khattab - Saeed Bin Aamir
- Khalifa Umar bin al-Khattab - Umair Bin Saad
- Khalifa Umar bin al-Khattab - Mugheera Bin Shu'Ba
- Khalifa Umar bin al-Khattab - Abdullah Bin Qart
- Khalifa Umar bin al-Khattab - Abu Musa Ashari
- Khalifa Umar bin al-Khattab - Trial Of Saad Bin Abi Waqas
- Khalifa Umar bin al-Khattab - Amr Bin Al Aas
- Khalifa Umar bin al-Khattab - Harith Bin Wahb Yashi
- Khalifa Umar bin al-Khattab - Qadama Bin Mazaun
- Khalifa Umar bin al-Khattab - Dismissal Of Khalid
- Khalifa Umar bin al-Khattab - Ayad Bin Ghanam
- Khalifa Umar bin al-Khattab - Abu Ubaid As Commander-In-Chief In Iraq
- Khalifa Umar bin al-Khattab - Battle Of Namaraq
Konular
Anahtar Kelimeler
- Aisha Stacey
- Abraham invites his father Azar (Terah or Terakh in the Bible) and nation to the Truth revealed to him from his Lord.
- An introduction to the person of Abraham and the lofty position he holds in Judaism
- Christianity
- and Islam alike.
- Abraham destroys the idols of his people in order to prove to them the futility of their worship.
- Abraham’s dispute with a king
- and the command of God to migrate to Canaan.
- Some accounts of Abraham’s journey to Egypt
- the birth of Ishmael