Khalifa Umar bin al-Khattab - Famines
Khalifa Umar bin al-Khattab - Famines
During 640 A.D., Arabia suffered from serious draught. There were no rains, and as such there was no cultivation. That led to serious famine. There was not a blade of grass to be found anywhere, and as such there was nothing for the animals to graze upon. Because of serious famine conditions the people were involved in great distress. Black dust storms blow over the countryside and that added to the distress of the people. The people from the interior flocked to the cities. There was practically no grain in the market. Ghee, butter and meat disappeared from the markets. It became a serious problem to feed the people.
Umar rose to the occasion. He wrote to the provincial governors asking them to send food-grains to Arabia. Camel loads of foodgrains and other necessities of life came from Syria, Iraq, and Egypt. Foodgrains were received from Egypt through the sea as well.
Umar distributed foodgrains and other necessities among the people family wise. Meals were cooked at the State level and all persons from interior of the desert who took refuge in Madina were fed daily at state expense. According to one account as many as 40,000 persons were fed every day.
In view of the resources of his disposal, Umar could afford to have dainty food but he vowed that as long as the famine lasted he would eat only what was available to an Arab of ordinary means. He refused to eat meat, ghee or butter during the period of famine. He ordered that his meal should be cooked with oil. He would eat only the coarsest of food. As a consequence of eating nutritionless food his colour took a blacker hue. His stomach would rumble, but he said: "O stomach you may rumble as much as you like, but as long as the famine persists I cannot allow you anything dainty". One day some ghee came to the market and his servant purchased the ghee for him. When Umar came to know of that he refused to have anything to do with such a luxury. A son of his cooked some meat one day and offered him the dish. He refused to eat it. So strict was Umar that during the period of famine he refused to go near his wives.
At night he would move about from street to street to see for himself that all had been fed. Whenever any case of hardship came to his notice he would rush relief immediately. He would in most cases carry the relief goods on his own back. After taking his rounds, Umar would pray to God till late hours of the night. He would then wake up in the early hours of the morning, and again pray before going to the mosque to lead the morning prayer.
Addressing the congregation Umar would say:
"I cannot say whether this calamity is because of the lapses of the Caliph or the sins of the people. Whosoever is to be blamed let us repent, and pray to God for relieving us of this misery."
There is a story on record that one Bilal bin Haris of the Mazni tribe slaughtered a goat. There was nothing but bones in the corpse. Bilal had the bones ground and fed on them. At night he saw the Holy Prophet in a dream. The Holy Prophet asked him:
"Go and give Umar my message. He is firm in the way of religion. He should further press religion into service for the aversion of this distress."
Bilal bin Haris called on Umar and delivered him he message of the Holy Prophet. Umar could not exactly follow what exactly was the significance of the message. He felt that perhaps the Holy Prophet was referring to some apse on his part. That made him shudder with the fear of God. Umar went to the mosque and enquired whether they had noticed any deficiency in him. They said that they had not seem any weakness in him. They enquired as to what was the occasion for the question. Thereupon Umar asked Bilal to narrate his dream. After Bilal had narrated his dream, one of the Cumpanions stood up to say: "Amirui Muminin there is nothing against you in this message. The Holy Prophet prescribed the prayer of Istisqa for praying to God for being relieved of any calamity. The message of the Holy Prophet is that you offer special Istisqa prayers."
Umar fixed a day for the offering of Istisqa prayers. The faithful were required to offer the special prayer on the specified day throughout the Muslim dominions. On the day fixed all the Muslims in Madina assembled in a plain outside Madina and offered the Istisqa prayers. In the sermon on this occasion Umar said:
"We have erred. Let us repent and ask of forgiveness from God. O Allah Thee alone do we worship and from Thee alone do we ask help. O Allah forgive us for our sins. Have mercy on us, and be pleased with us."
It is related that within a week of the special prayer clouds appeared on the sky and there were heavy rains. Umar then led a thanksgiving prayer. After the rains things changed for the better and the famine was over. Umar led the people during the crisis of the famine with considerable credit.
Umar rose to the occasion. He wrote to the provincial governors asking them to send food-grains to Arabia. Camel loads of foodgrains and other necessities of life came from Syria, Iraq, and Egypt. Foodgrains were received from Egypt through the sea as well.
Umar distributed foodgrains and other necessities among the people family wise. Meals were cooked at the State level and all persons from interior of the desert who took refuge in Madina were fed daily at state expense. According to one account as many as 40,000 persons were fed every day.
In view of the resources of his disposal, Umar could afford to have dainty food but he vowed that as long as the famine lasted he would eat only what was available to an Arab of ordinary means. He refused to eat meat, ghee or butter during the period of famine. He ordered that his meal should be cooked with oil. He would eat only the coarsest of food. As a consequence of eating nutritionless food his colour took a blacker hue. His stomach would rumble, but he said: "O stomach you may rumble as much as you like, but as long as the famine persists I cannot allow you anything dainty". One day some ghee came to the market and his servant purchased the ghee for him. When Umar came to know of that he refused to have anything to do with such a luxury. A son of his cooked some meat one day and offered him the dish. He refused to eat it. So strict was Umar that during the period of famine he refused to go near his wives.
At night he would move about from street to street to see for himself that all had been fed. Whenever any case of hardship came to his notice he would rush relief immediately. He would in most cases carry the relief goods on his own back. After taking his rounds, Umar would pray to God till late hours of the night. He would then wake up in the early hours of the morning, and again pray before going to the mosque to lead the morning prayer.
Addressing the congregation Umar would say:
"I cannot say whether this calamity is because of the lapses of the Caliph or the sins of the people. Whosoever is to be blamed let us repent, and pray to God for relieving us of this misery."
There is a story on record that one Bilal bin Haris of the Mazni tribe slaughtered a goat. There was nothing but bones in the corpse. Bilal had the bones ground and fed on them. At night he saw the Holy Prophet in a dream. The Holy Prophet asked him:
"Go and give Umar my message. He is firm in the way of religion. He should further press religion into service for the aversion of this distress."
Bilal bin Haris called on Umar and delivered him he message of the Holy Prophet. Umar could not exactly follow what exactly was the significance of the message. He felt that perhaps the Holy Prophet was referring to some apse on his part. That made him shudder with the fear of God. Umar went to the mosque and enquired whether they had noticed any deficiency in him. They said that they had not seem any weakness in him. They enquired as to what was the occasion for the question. Thereupon Umar asked Bilal to narrate his dream. After Bilal had narrated his dream, one of the Cumpanions stood up to say: "Amirui Muminin there is nothing against you in this message. The Holy Prophet prescribed the prayer of Istisqa for praying to God for being relieved of any calamity. The message of the Holy Prophet is that you offer special Istisqa prayers."
Umar fixed a day for the offering of Istisqa prayers. The faithful were required to offer the special prayer on the specified day throughout the Muslim dominions. On the day fixed all the Muslims in Madina assembled in a plain outside Madina and offered the Istisqa prayers. In the sermon on this occasion Umar said:
"We have erred. Let us repent and ask of forgiveness from God. O Allah Thee alone do we worship and from Thee alone do we ask help. O Allah forgive us for our sins. Have mercy on us, and be pleased with us."
It is related that within a week of the special prayer clouds appeared on the sky and there were heavy rains. Umar then led a thanksgiving prayer. After the rains things changed for the better and the famine was over. Umar led the people during the crisis of the famine with considerable credit.
Konular
- Khalifa Umar bin al-Khattab - Umar and Self Remorse
- Khalifa Umar bin al-Khattab - Friends Who Could Straighten Him
- Khalifa Umar bin al-Khattab - The Man Who Came To Murder Became A Convent
- Khalifa Umar bin al-Khattab - Criticism Against Umar
- Khalifa Umar bin al-Khattab - The Eid Moon
- Khalifa Umar bin al-Khattab - Umar's Attitude To Sinners
- Khalifa Umar bin al-Khattab - Abu Sufiyan And Umar
- Khalifa Umar bin al-Khattab - Umar's Wife Acts As A Midwife
- Khalifa Umar bin al-Khattab - Atika Bint Zaid
- Khalifa Umar bin al-Khattab - Umm Hakim
- Khalifa Umar bin al-Khattab - Umar Marries A Milkmaid To his Son
- Khalifa Umar bin al-Khattab - Umar Flogs His Son To Death
- Khalifa Umar bin al-Khattab - The Woman Who Pined For Her Husband
- Khalifa Umar bin al-Khattab - Umar And His Whip
- Khalifa Umar bin al-Khattab - Umar's Care For The Poor
- Khalifa Umar bin al-Khattab - Stipends For Children
- Khalifa Umar bin al-Khattab - Umar Finds Clue To Murder
- Khalifa Umar bin al-Khattab - Jabala Bin Aiham
- Khalifa Umar bin al-Khattab - Harat Umar And Nasr B. Hajjaj Alsalmi
- Khalifa Umar bin al-Khattab - Punishment For Illicit Love
- Khalifa Umar bin al-Khattab - Dismissal Of A Governor For Writing Poetry
- Khalifa Umar bin al-Khattab - Saeed Bin Aamir
- Khalifa Umar bin al-Khattab - Umair Bin Saad
- Khalifa Umar bin al-Khattab - Mugheera Bin Shu'Ba
- Khalifa Umar bin al-Khattab - Abdullah Bin Qart
- Khalifa Umar bin al-Khattab - Abu Musa Ashari
- Khalifa Umar bin al-Khattab - Trial Of Saad Bin Abi Waqas
- Khalifa Umar bin al-Khattab - Amr Bin Al Aas
- Khalifa Umar bin al-Khattab - Harith Bin Wahb Yashi
- Khalifa Umar bin al-Khattab - Qadama Bin Mazaun
Konular
Anahtar Kelimeler
- Aisha Stacey
- Abraham invites his father Azar (Terah or Terakh in the Bible) and nation to the Truth revealed to him from his Lord.
- An introduction to the person of Abraham and the lofty position he holds in Judaism
- Christianity
- and Islam alike.
- Abraham destroys the idols of his people in order to prove to them the futility of their worship.
- Abraham’s dispute with a king
- and the command of God to migrate to Canaan.
- Some accounts of Abraham’s journey to Egypt
- the birth of Ishmael