Ibrahim (Abraham) - Abraham Reasons with the Celestial Worshippers
Ibrahim (Abraham) - Abraham Reasons with the Celestial Worshippers
His people disputed with him. He said: "Do you dispute with me concerning Allah while He has guided me and I fear not those whom you associate with Allah in worship. (Nothing can happen to me) except when my Lord (Allah) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember?"
"And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know."
It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong, i.e., by worshipping others besides Allah), for them (only) there is security and they are the guided. And that was Our Proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly your Lord is All-Wise, All-Knowing. Surah 7: 80-83
In that debate, Abraham clarified to his people that these celestial bodies do not serve as deities and cannot be worshipped as partners with Allah the Almighty. Indeed, these bodies are created things, fashioned, controlled, managed and made to serve. They appear sometimes and disappear at others, going out of sight from our world. However, Allah the Almighty does not lose sight of anything, and nothing can be hidden from Him. He is without end, everlasting without disappearance. There is no other deity but Allah.
Abraham made clear to them, first, that the celestial bodies are unworthy of worship and, second, that they are among the signs of Allah. Almighty Allah commanded: And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him. Surah 41: 37
The Celestial Worshippers' Arguments
Abraham's reasoning helped to reveal the truth, and then the conflict between him and his people began, for the worshipers of the stars and planets did not stand mute. They began arguing and threatening Abraham.
Abraham replied: "Do you dispute with me concerning Allah while He has guided me, and I fear not those whom you associate with Allah in worship. (Nothing can happen to me) except when my Lord (Allah) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember? And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? . . . if you but know! It is those who believe (in the oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided." Surah 6: 80-82
The curtains are drawn on the first category of people, those who were worshipping celestial bodies. The next situation reveals the second group, those who were practicing idolatry.
Abraham Reasons With the Idolaters - Surah 21
Allah gave Abraham the reasoning he needed the first time and every time he argued with his people. Almighty Allah declared: And that was Our Proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly yourLord is All-Wise, All-Knowing. Surah 6: 83
Abraham did his best to make his people heedful to the belief in the oneness of Almighty Allah and to the worship of Him alone. He bade them to firmly renounce the worship of idols. He said to his father and his people: "What are these images, to which you are devoted?" They said "We found our fathers worshipping them." He said: "Indeed you and your fathers have been in manifest error." They said: "Have you brought us the truth, or are you one of those who play about?" He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses." Surah 21: 52-56
"And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know."
It is those who believe (in the Oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong, i.e., by worshipping others besides Allah), for them (only) there is security and they are the guided. And that was Our Proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly your Lord is All-Wise, All-Knowing. Surah 7: 80-83
In that debate, Abraham clarified to his people that these celestial bodies do not serve as deities and cannot be worshipped as partners with Allah the Almighty. Indeed, these bodies are created things, fashioned, controlled, managed and made to serve. They appear sometimes and disappear at others, going out of sight from our world. However, Allah the Almighty does not lose sight of anything, and nothing can be hidden from Him. He is without end, everlasting without disappearance. There is no other deity but Allah.
Abraham made clear to them, first, that the celestial bodies are unworthy of worship and, second, that they are among the signs of Allah. Almighty Allah commanded: And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him. Surah 41: 37
The Celestial Worshippers' Arguments
Abraham's reasoning helped to reveal the truth, and then the conflict between him and his people began, for the worshipers of the stars and planets did not stand mute. They began arguing and threatening Abraham.
Abraham replied: "Do you dispute with me concerning Allah while He has guided me, and I fear not those whom you associate with Allah in worship. (Nothing can happen to me) except when my Lord (Allah) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember? And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? . . . if you but know! It is those who believe (in the oneness of Allah and worship none but Him Alone) and confuse not their belief with Zulm (wrong i.e. by worshipping others besides Allah), for them (only) there is security and they are the guided." Surah 6: 80-82
The curtains are drawn on the first category of people, those who were worshipping celestial bodies. The next situation reveals the second group, those who were practicing idolatry.
Abraham Reasons With the Idolaters - Surah 21
Allah gave Abraham the reasoning he needed the first time and every time he argued with his people. Almighty Allah declared: And that was Our Proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly yourLord is All-Wise, All-Knowing. Surah 6: 83
Abraham did his best to make his people heedful to the belief in the oneness of Almighty Allah and to the worship of Him alone. He bade them to firmly renounce the worship of idols. He said to his father and his people: "What are these images, to which you are devoted?" They said "We found our fathers worshipping them." He said: "Indeed you and your fathers have been in manifest error." They said: "Have you brought us the truth, or are you one of those who play about?" He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses." Surah 21: 52-56
Konular
- Prophet Yusuf (Joseph) - The Story's Presentation
- Prophet Yusuf (Joseph) - The Evil Plot of Joseph's Brothers
- Prophet Yusuf (Joseph) - Joseph Thrown into the Well
- Prophet Yusuf (Joseph) - Joseph From the Well to Slavery
- Prophet Yusuf (Joseph) - Joseph's Master
- Prophet Yusuf (Joseph) - Zulaikha's Feelings for Joseph and Joseph's Feelings for Zulaikha
- Prophet Yusuf (Joseph) - Zulaikha's False Accusation
- Prophet Yusuf (Joseph) - Zulaikha is Ridiculed by the People
- Prophet Yusuf (Joseph) - Joseph's Decision to Go to Jail
- Prophet Yusuf (Joseph) - The King's Dream
- Prophet Yusuf (Joseph) - Joseph's Interpretation of the Dream
- Prophet Yusuf (Joseph) - Joseph's Innocence Proved
- Prophet Yusuf (Joseph) - Zulaikha's Life Afterwards and Joseph's High Position
- Prophet Yusuf (Joseph) - Joseph Meets His Brothers
- Prophet Yusuf (Joseph) - The Brothers Return to Canaan
- Prophet Yusuf (Joseph) - Joseph and Benjamin Meet
- Prophet Yusuf (Joseph) - Benjamin is Accused
- Prophet Yusuf (Joseph) - Joseph's Plan
- Prophet Yusuf (Joseph) - Jacob's Request to Find Joseph
- Prophet Yusuf (Joseph) - Jacob Learns About Joseph
- Prophet Yusuf (Joseph) - Epilogue
- Prophet Lut (Lot) - Description of the People of Sodom
- Prophet Lut (Lot) - Angels Come to Meet Lot
- Prophet Lut (Lot) - The Mob at Lot's House
- Prophet Lut (Lot) - The Angels Meet Abraham
- Prophet Lut (Lot) - Condensed Version of Lot's Story
- Prophet Shuaib (Shuaib) - Shuaib's Message
- Prophet Shuaib (Shuaib) - The Disbelievers' Destruction
- Prophet Shuaib (Shuaib) - Shuaib's Story - Condensed Version
- Dhul-Kifl (Dhul-Kifl) - Is he a Prophet?
Konular
Anahtar Kelimeler
- Aisha Stacey
- Abraham invites his father Azar (Terah or Terakh in the Bible) and nation to the Truth revealed to him from his Lord.
- An introduction to the person of Abraham and the lofty position he holds in Judaism
- Christianity
- and Islam alike.
- Abraham destroys the idols of his people in order to prove to them the futility of their worship.
- Abraham’s dispute with a king
- and the command of God to migrate to Canaan.
- Some accounts of Abraham’s journey to Egypt
- the birth of Ishmael