Khalifa Abu Bakr - Route to Syria
Khalifa Abu Bakr - Route to Syria
Khalid's transfer to Syria. In May 634 C.E. while Khalid bin Walid was at Al Hirah, he received orders from Abu Bakr that he should proceed with all possible haste to Syria to take over the command of the Muslim forces in Syria and lead the operations there. With the departure of Khalid from Iraq, Al Muthanna was to be the Commander of the Muslim forces in Iraq. On receiving these orders, Khalid divided the Muslim forces in Iraq in two corps. One corps he left with Al Muthanna in Iraq and with the other corps he proceeded to Syria.
Route to Syria. The main point that Khalid had to decide was as to the route by which he should march to Syria. The southern route led via Daumatul Jandal. It was the easiest and the simplest route. It was, however, a long route, and the march was likely to take a considerable time. The other route in the north lay along the Euphrates. It was not the proper route to be followed for it was studded with numerous cantonments garrisoned by the Byzantine soldiers.
Khalid was keen to know of some other shorter route to Syria. One of the soldiers of the army of Khalid, Rafe' bin Umeira declared that there was another route through the land of Samawa. Through this route, the entire journey was to take five days only. The difficulty, however, was the region was a barren and waterless desert, and because of the want of water, considerable difficulties had to be faced by the travelers. Rafe' was of the view that the Samawa route was not a proper route for the army, as it involved extreme hardships, absence of water, and the risk of losing the way.
Urged by the spirit of adventure, Khalid decided that he would follow the Samawa route, whatever the risks. This dangerous decision alarmed them, but he addressed them "Let not your resolve be weakened. Allah will help you and why should you fear anything when you have the help of Allah? "
March to Syria. In early June 634 C.E., Khalid marched from Al Hirah with his corps of 9,000 men. From Al Hirah they proceeded to 'Ein at Tamr, Sandauda, Mazayyah and Qaraqir. At Qaraqir, the army filled the water skins and other containers with water that could last for five days. Old camels were made to drink water to their full, so that they could serve as reservoirs of water in case of emergency.
Plunge into the desert. On the following morning, taking the name of Allah, the army plunged into the trackless desert. The journey through the desert proved to be very hard and oppressive. Things became difficult when the water supply expected to last for five days was exhausted in three days. On the fourth day, in the absence of water, things became very difficult for the army. Some of the camels were slaughtered, and the water stored in their stomachs was utilized for the watering of horses. By the end of the fourth day, the men of Khalid reached the limits of human endurance. On the fifth day, the army reached the site where according to the guide; there should have been a spring of water. The spring of water was, however, nowhere to be found. This led to a feeling of great disappointment and frustration among the army. On further search and some trial diggings, a spring of water was after all found. That was the end of all trouble and anxiety. Men and animals drank their fill, and praised God for His mercy.
Route to Syria. The main point that Khalid had to decide was as to the route by which he should march to Syria. The southern route led via Daumatul Jandal. It was the easiest and the simplest route. It was, however, a long route, and the march was likely to take a considerable time. The other route in the north lay along the Euphrates. It was not the proper route to be followed for it was studded with numerous cantonments garrisoned by the Byzantine soldiers.
Khalid was keen to know of some other shorter route to Syria. One of the soldiers of the army of Khalid, Rafe' bin Umeira declared that there was another route through the land of Samawa. Through this route, the entire journey was to take five days only. The difficulty, however, was the region was a barren and waterless desert, and because of the want of water, considerable difficulties had to be faced by the travelers. Rafe' was of the view that the Samawa route was not a proper route for the army, as it involved extreme hardships, absence of water, and the risk of losing the way.
Urged by the spirit of adventure, Khalid decided that he would follow the Samawa route, whatever the risks. This dangerous decision alarmed them, but he addressed them "Let not your resolve be weakened. Allah will help you and why should you fear anything when you have the help of Allah? "
March to Syria. In early June 634 C.E., Khalid marched from Al Hirah with his corps of 9,000 men. From Al Hirah they proceeded to 'Ein at Tamr, Sandauda, Mazayyah and Qaraqir. At Qaraqir, the army filled the water skins and other containers with water that could last for five days. Old camels were made to drink water to their full, so that they could serve as reservoirs of water in case of emergency.
Plunge into the desert. On the following morning, taking the name of Allah, the army plunged into the trackless desert. The journey through the desert proved to be very hard and oppressive. Things became difficult when the water supply expected to last for five days was exhausted in three days. On the fourth day, in the absence of water, things became very difficult for the army. Some of the camels were slaughtered, and the water stored in their stomachs was utilized for the watering of horses. By the end of the fourth day, the men of Khalid reached the limits of human endurance. On the fifth day, the army reached the site where according to the guide; there should have been a spring of water. The spring of water was, however, nowhere to be found. This led to a feeling of great disappointment and frustration among the army. On further search and some trial diggings, a spring of water was after all found. That was the end of all trouble and anxiety. Men and animals drank their fill, and praised God for His mercy.
Konular
- Khalifa Abu Bakr - Abu Bakr and the Interpretation of Dreams
- Khalifa Abu Bakr - Illness of Abu Bakr
- Khalifa Abu Bakr - Passing away of Abu Bakr
- Khalifa Abu Bakr - Appointment of Umar as his Successor
- Khalifa Abu Bakr - Counsel to Umar
- Khalifa Abu Bakr - Wishes and Regrets of Abu Bakr Elegy on the Death of Abu Bakr
- Khalifa Abu Bakr - Things which he did not do, and wished that he should have done them
- Khalifa Abu Bakr - Ali's Oration on the Death of Abu Bakr
- Khalifa Abu Bakr - Ali's Mourning on the Death of Abu Bakr
- Khalifa Abu Bakr - Wives of Abu Bakr
- Khalifa Abu Bakr - Children of Abu Bakr
- Khalifa Abu Bakr - Distinctions of Abu Bakr
- Khalifa Abu Bakr - Abu Bakr in the Holy Quran
- Khalifa Abu Bakr - Holy Prophet's Estimate of Abu Bakr
- Khalifa Abu Bakr - Intelligence of Abu Bakr
- Khalifa Abu Bakr - Abu Bakr's Love for Islam
- Khalifa Abu Bakr - Abu Bakr as seen by Western Writers
- Khalifa Abu Bakr - Role of Abu Bakr
- Khalifa Abu Bakr - Supporting Role of Islam
- Khalifa Abu Bakr - Apostasy Campaigns
- Khalifa Abu Bakr - Unification of Arabia under the Holy Prophet
- Khalifa Abu Bakr - International Background
- Khalifa Abu Bakr - Causes of Muslim Success
- Khalifa Abu Bakr - Fulfillment of History
- Khalifa Umar bin al-Khattab - Family 1
- Khalifa Umar bin al-Khattab - Family 2
- Khalifa Umar bin al-Khattab - Hadart Umar In The Days Of Ignorance
- Khalifa Umar bin al-Khattab - Hadart Umar And Islam
- Khalifa Umar bin al-Khattab - Ta Ha
- Khalifa Umar bin al-Khattab - Conversion to Islam: Al-Faruq
Konular
Anahtar Kelimeler
- Aisha Stacey
- Abraham invites his father Azar (Terah or Terakh in the Bible) and nation to the Truth revealed to him from his Lord.
- An introduction to the person of Abraham and the lofty position he holds in Judaism
- Christianity
- and Islam alike.
- Abraham destroys the idols of his people in order to prove to them the futility of their worship.
- Abraham’s dispute with a king
- and the command of God to migrate to Canaan.
- Some accounts of Abraham’s journey to Egypt
- the birth of Ishmael