The Islamic World

The Islamic World

The Islamic World

Khalifa Abu Bakr - Fulfillment of History

Economic causes. In his book The History of Syria, Professor P. K. Hitti has expressed the following views with regard to the economic causes about the success of the Muslims in Iraq and Syria: viewed in its proper perspective the Islamic expansion was one in a series of migration waves carrying a surplus population from a barren peninsula to a border fertile region with a more abundant life. It was in fact the last stage in the age long process of infitration which had begun with the Babylonians some four thousand years before the Islamic movement. The Islamic movement, however, did possess one distinctive feature-the religious impulse. Combined with the economic factor this made the movement irresistible and carried it far beyond the confines of any preceding one. Islam admittedly provided a battle cry, a slogan comparable to that provided by democracy as a cohesive agency cementing tribes and heterogeneous masses never united before.

Prophet Jonah

Prophet Jonah[1] was sent to a community in Iraq. Renowned Islamic scholar, ibn Kathir calls it Nineveh. As is the case with all the Prophets of God Jonah came to Nineveh to call the people to worship One God. He spoke of a God free from any partners, sons, daughters or co equals and implored the people to stop worshipping idols and engaging in evil behaviour. However, the people refused to listen, and tried to ignore Jonah and his words of admonishment. They found Prophet Jonah irritating.

The conduct of his people exasperated Jonah and he decided to leave. He gave a final warning that God would punish their arrogant behaviour but the people jeered and claimed that they were not afraid. Jonah’s heart filled with anger towards his foolish people. He decided to leave them to their inevitable misery. Jonah gathered a few meagre belongings and decided to put as much distance as possible between himself and the people he had come to despise.

Khalifa Uthman bin Affan - Umm Kulthum and Other Marriages of Uthman

Towards the close of the year 625, the Holy Prophet married Hafsa, and Uthman was married to Umm Kulthum the third daughter of the Holy Prophet. While still a child she was engaged to Utaibah a son of Abu Lahb, an uncle of the Holy Prophet. When the Holy Prophet declared his mission, Abu Lahb opposed him, and under his instructions his son Utaibah repudiated his engagement to Umm Kulthum.

When the Holy Prophet married Umm Kulthum to Uthman, he said to her, "Verily, your husband resembles most among men your forefather Abraham, and your father Muhammad". Ibn Asakir has recorded on the authority of lbn Umar that the Holy Prophet said," I find a resemblance in Uthman to my forefather Abraham".

Khalifa Uthman bin Affan - Conquest of Makkah

In 630 C.E. the Holy Prophet mustered a force ten thousand strong and marched to Makkah. The Quraish of Makkah were no longer capable of offering any resistance to the Muslims. Abu Sufyan the leader of the Quraish waited on the Holy Prophet, offered submission and became a convert to Islam. The city of Makkah was occupied by the Muslims without any battle. The Muslims who had been driven away from the city only eight years earlier were now the masters of the city. Thus God fulfilled the promise that He had made to His Prophet. It was a veritable vindication of the truth of Islam.

The Holy Prophet visited the Kaaba, and one by one all the idols therein were broken and destroyed. That marked the coming of the Truth and the vanishing of falsehood. Thereafter the Holy Prophet addressed the people assembled in the Kaaba in the following terms:

Prophet Musa (Moses) - The Situation after Moses is Proven Right 2

The Pharaoh's Relative Defends Moses
When the Egyptians and children of Israel examined this miracle, the conflict between Moses and Pharaoh again reached a crisis because Pharaoh believed that Moses was threatening his kingdom.

Pharaoh was afraid that the people would be misled by Moses. He suggested to his ministers and notable men that Moses be killed. We believe that Haman supported the idea along with a front of disbelievers. It was on the verge of approval, except for the vote of one of the notable men of the state, whose name is not mentioned in the Qur'an. The Qur'an says only that this man was a believer.

Khalifa Umar bin al-Khattab - Umar and Self Remorse

Once Umar was busy with some important affairs of the State, when a person came to him and, complaining about some petty grievance, asked for immediate redress.

Thus disturbed, Umar felt very much annoyed. He took the lash and struck the man saying:

"When I sit for redressing the grievances of the common men you do not come, and when I am engaged in other important work you come with your grievances to disturb me."

The person walked away in a sullen mood. When the man went away, Umar felt struck with remorse for having treated the man shabbily.

Umar ran after the man, and overtaking him handed him his lash and said:

"I have been hard on you and lashed you. You take this lash, and strike me so that the account may be squared."

The man was overwhelmed with the sense of justice of Umar. He said:

"O Commander of the Faithful, how can I raise my hand against you. I seek no revenge. I forgive you. May Allah forgive you."

Prophet Ibrahim (Abraham) - The Idolaters Question Abraham

When the people returned, they were shocked to see their gods smashed to pieces, lying scattered all over the temple. They began to guess who had done that to their idols, and Abraham's name came to their minds.

Allah the Almighty said: They said: "Who has done this to our aliah (gods)? He must indeed be one of the wrongdoers." They said: "We heard a young man talking (against) them who is called Abraham." They said: "Then bring him before the eyes of the people, that they may testify." They said: "Are you the one who has done this to our gods, 0 Abraham?" (Abraham) said: "Nay, this one, the biggest of them (idols) did it. Ask them, if they can speak!"

Khalifa Umar bin al-Khattab - Ta Ha

One hot sultry day in the year A.D. 616, Umar buckled his sword and set out to kill the Holy Prophet (peace be on him). In the way, Umar met Nuaim bin Abduilah. He was a friend of Umar. He had been converted to Islam, but Umar did not know of that.

Noticing the dark frowns on his face, Nuaim asked Umar what he was up to. Umar said that he was going to slay Muhammad (peace be on him), and thus vindicate the gods of Ka'bah. Nuaim said! "Beware if you harm Muhammad (peace be on him) you will not be safe from the fury of Banu Hashim. Desist from such a course in your own interest". Umar ejaculated angrily: "It appears you have also become a Muslim." Nuaim said, "Umar, do not bother about me, but take care of your sister and brother-in-law who have been converted to Islam, and who may be reading the Quran at this very moment."

Khalifa Umar bin al-Khattab - Umar On Death Bed

From the mosque Umar was carried home. When he regained consciousness he asked who was his murderer. He was told that his murderer was the Persian slave Firoz. Thereupon Umar said, "Praise be to God that I have not been murdered by a Muslim".

The physician administered him date cordial and milk. These could not be digested and gushed out of his wounds. That indicated that the wounds were fatal and that he could not survive for long.

The people around him praised him for his virtues and sterling qualities. He asked them not to praise him. He said:

"All praise is to Allah. If all the treasures of this world were to be at my disposal, I would offer them as a ransom to be saved from the trial at the Day of Judgement."

He then recited the Arabic verse:

"I have been unjust to my soul,

Except that I am a Muslim,

Say my prayers and fast."

The Story of Moses: The Death of Moses

Moses could not believe his eyes, even though God had just warned him that a severe punishment was about to befall his people for worshipping the golden calf. Moses heart was filled with shame and anger. His own people had witnessed the power and majesty of God yet they acted belligerently and without fear of God’s punishment.

“God said, “Verily! We have tried your people in your absence, and As-Samiri has led them astray.” Then Moses returned to his people in a state of anger and sorrow. He said, “O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire the Wrath should descend from your Lord on you, so you broke your promise to me (disbelieving in God and worshipping the calf)?” (Quran 20:83-86)

Prophet Yaqub (Jacob) - Jacob's Request

Jacob's Request - from the People of the Book
Jacob then asked his uncle Laban to let him go and visit his family. His uncle said to him: "I have been blessed because of you; ask for whatever money you need." Jacob said: "Give me each spotted and speckled goat born this year and each black lamb."
But at Laban's command his sons removed their father's goats that were striped, spotted or speckled, and the black lambs, lest others should be born with those traits. They walked for three days with their father's goats and sheep while Jacob tended the remaining flock.

Khalifa Abu Bakr - Appointment of Umar as his Successor

Nomination of successor. Realizing that his end was drawing near, Abu Bakr felt that he should nominate his successor so that the issue should not be a cause of dissension among the Muslims after his death. Abu Bakr summoned Abdul Rahman bin Auf, and asked for his opinion about the nomination of Umar as the Caliph, Abdul Rahman favored the nomination. Some other companions were also consulted. The general consensus was that Umar was the fittest person to be appointed as the Caliph. Usaid bin Hudai said, "After you, O Caliph, Umar is the most deserving person for the office of the Caliph. There is none more resolute than he among us. His inner self is better than his exterior." Usman favored the nomination and remarked, "What is hidden of Umar is better than what outwardly appears; there is not his equal amongst us." Sayeed bin Zaid supported the proposal emphatically.

Prophet Yunus (Jonah) - Allah Forgives Jonah

Allah Almighty saw the sincere repentance of Jonah and heard his invocation in the whale's stomach. Allah commanded the whale to surface and eject Jonah onto an island. The whale obeyed and swam to the farthest side of the ocean. Allah commanded it to rise towards the warm, refreshing sun and the pleasant earth.

The whale ejected Jonah onto a remote island. His body was inflamed because of the acids inside the whale's stomach. He was ill, and when the sun rose, its rays burned his inflamed body so that he was on the verge of screaming for the pain. However, he endured the pain and continued to repeat his invocation to Allah.

Almighty Allah caused a vine to grow to considerable length over him for protection. Then Allah Exalted caused Jonah to recover and forgave him. Allah told Jonah that if it had not been for his praying to Him, he would have stayed in the whale's stomach till the Day of Judgment.

Summary of Jonah's Story

Khalifa Umar bin al-Khattab - Expedition To Armenia

Armenia lay to the north of Azarbaijan and Jazira. It was bounded in the east by the Caspian Sea, and in the west by the Black Sea.

After the conquest of Azarbaijan, Umar gave the call for a march to Armenia. From Azarbaijan, Bukair bin Abdullah moved at the head of a Muslim column along the west coast of the Caspian Sea.

Khalifa Uthman bin Affan - Sa'ad bin Abi Waqas as the Governor of Kufa

Umar's instructions about Sa'ad b Abi Waqas to his Successor
On his death bed Umar nominated Sa'ad b Abi Waqas as a member of the Committee who were to choose the next Caliph from among themselves. He also left instructions that in case Sa'ad b Abi Waqas was not chosen as the Caliph, he who was chosen as the Caliph should duly compensate Sa'ad b Abi Waqas for his services to Islam. He declared that in 640 C.E. he had deposed Sa'ad from the Governorship of Kufa merely by way of policy and not for any of his faults After the deposition of Sa'ad, Ammar b Yasir was appointed as the Governor of Kufa. He held the office for a short time, and was replaced by Mugheera b Shu'ba as the Governor of Kufa.

Appointment of Sa'ad b Abi Waqas as the Governor of Kuf
Umar left instructions for his successor that no change should be made in the Governors appointed by him for one year and that thereafter his successor was free to make whatever changes he deemed necessary in public interest.

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