The Islamic World

The Islamic World

The Meaning of the Angels' Prostration
Adam opened his eyes and saw all the angels prostrating before him except one being who was standing at a distance. Adam did not know what kind of creature it was that did not prostrate before him, nor did he know its name. Iblis was standing with the angels so as to be included in the command given to them, but he was not one of them. He was a jinn, and, as such he was supposed to be inferior to the angels. What is clear is that this prostration was to show respect and did not mean that the angels were worshipping Adam. Prostrating, in worship is done only for Allah.

Iblis's Refusal to Prostrate - Surah 15

After the occupation of Bahrseer, only the Tigris half a mile wide lay between the Muslims and Ctesiphon. The river was in flood and there were no means with the Muslims to cross it. In their withdrawal from Bahrseer the Persians had taken away all the boats. The approaches to Ctesiphon were heavily guarded by the Persians. It was reported that there was considerable Persian force in Ctesiphon under the command of Generals Mihran and Khurrazad. Khurrazad was a brother of the General Rustam who had been killed in the battle of Qadisiyya.

Some Persians who had accepted the Muslim rule volunteered to show Sa'ad a site downstream where the river could be forded. Sa'ad saw the site, but was not sure whether it was fit for crossing. The Arabs were land warriors and they hesitated to negotiate water. That night Saad had a dream in which another site was indicated to him which the Muslims could cross.

Conversion to Islam. He accepted Islam without any hesitation, argument or reluctance. His conversion to Islam became a landmark in the history of Islam. His conversion according to Muir proved to be the greatest guarantee of the sincerity of Muhammad (peace be on him).

Missionary of Islam. He was the greatest missionary of Islam after the Holy Prophet. Through his efforts many young men among the Quraish joined the fold of Islam.

Liberation of slaves. When the slaves who had accepted Islam were tortured by the Quraish, Abu Bakr purchased these slaves from their masters and set them free.

Persecutions of the Quraish. Whenever the Quraish maltreated the Holy Prophet and did him violence, Abu Bakr always intervened to protect the Holy Prophet.

Retribution for the Killing of a Muslim Envoy
When the Prophet and his followers returned to Medina, they arranged an expedition to exact retribution from the Ghassanite prince who had killed the Muslim envoy. A force of three thousand men, under the Prophet's adopted son Zaid, was sent to take reparation from the offending tribe.

In Islam, Jesus is considered one of the five greatest prophets sent by God to mankind. Muslims’ knowledge about Jesus is based on the two main sources of Islamic knowledge: the Quran and Hadeeth (prophetic sayings). In the Quran, Jesus is referred to as Isa ibn Maryam, or Jesus, the son of Mary. The story of Mary and Jesus is best described in the Quran in chapters 3 and 19.

Mary: A Precocious Girlhood

The story starts with Mary, who was blessed as a child with God’s protection. Mary was born to the pious household of Aal Imran, or the family of Imran. Many people argued for the honor of taking care of the child, but the responsibility was given to Zechariah, an elderly and childless man, who immediately noticed that the young girl was special. One day, Zechariah noticed that the girl had in her possession certain provisions for which he could not account. He asked her how she came by the food and she answered,

During the first year of his caliphate, Uthman suffered from blood hemorrhage of the nose. Many other persons suffered likewise and in the Arab annals this year came to be known as the year of the hemorrhage. Uthman was not able to perform the Hajj during the first year of his office, but in subsequent years he performed the Hajj and presided at the Hajj functions.

When offering the prayers on the occasion of the Hajj between Mina and Mt Arafat, the Holy Prophet had shortened the prayers from four rakaats to two rakaats. Thereafter Abu Bakr and Umar while presiding at the Hajj functions followed the precedent set up by the Holy Prophet, and offered only two rakaats in prayers. In the early years of- his caliphate, Uthman followed the same precedent, but in the year 649 C.E. Uthman offered the full prayers in four rakaats.

The exact date of birth of Uthman is not known with any degree of certainty. There is also some controversy about the exact age attained by Uthman. When he died in 656 C.E. some said that he was eighty-five, while others said that he was eighty. There were some persons who held that he was only sixty-three.

The Holy Prophet died at the age of sixty-three. Abu Bakr died at the same age. The age of Umar at the time of his martyrdom was also around sixty-three. The age of sixty-three thus acquired a particular sanctity among the Muslims, and this age was attributed by some persons to Uthman merely as a mark of sanctity.

It was an ancient custonn with the Egyptians that some time in July a virgin decked in bridal clothes was thrown in the river as an offering to propitiate the God of the river Nile. Even when the Egyptians became Christians they continued to follow the ancient custom of sacrificing a virgin.

When Egypt came under Muslim rule, the Egyptian elders waited on Amr in July, and wanted his permission for continuing the old custom of throwing a virgin in the river to seek the pleasure of the God of the Nile.

Amr said that such a practice was repugnant to Islam and could not be permitted in an Islamic State. He argued that Islam knew of no God of the Nile and the question of any propitiation did not arise. Islam knew of only one God Allah and Allah did not stand in need of any propitiation.

The king dressed David in battle armor and handed him a sword, but David was not used to wearing battle dress. He felt uncomfortable in it, and it obstructed his movements. He removed the armor, then collected a few pebbles and filled his leather pouch with them. He slung it over his shoulder next to his sling. With his wooden staff in hand, he began to walk towards the enemy. Saul was worried and asked him how on earth, with a sling and a couple of stones, was he going to defend himself against the giant? David replied: "Allah Who protected me from the claws of the bear and the fangs of the lion will certainly protect me from this brute!"

When Goliath set eyes on the lean young man who looked like a boy, he laughed loudly and roared: "Are you out to play war with one of your playmates, or are you tired of your life? I will simply cut off your head with one swipe of my sword!"

Once the Holy Prophet saw in a dream that he was drawing water from a well. Then he stepped aside and asked Abu Bakr to draw water. Abu Bakr was able to draw two buckets only. While drawing the third bucket, he felt exhausted and stepped aside. Then Umar took the job, and he completed ten rounds. The Holy Prophet interpreted the dream to signify that after his death, Khilafat would vest in Abu Bakr, who would hold the office for two years and a few months. Thereafter Umar would succeed him, and his term of office would be ten years. When Umar assumed office as Caliph, he had the conviction that he would die after ten years.

Muthanna returned from Madina to Hira in September 634 A D.

The Persians commissioned two forces to fight against the Muslims. One was placed under the command of Narsi and it was stationed at Kaskar. The other army under the command of Jaban was required to march to Hira. Heralds were sent to various parts of Iraq to foment an insurrection against the Muslims by appealing to their sense of religious honour.

Seeing the Persians to be in an offensive mood, Muthanna decided to remain on the defensive. All Muslim outposts in Suwad were pulled back and all Muslim garrisons were withdrawn to the west of the Euphrates. As Jaban marched through Suwad he met no resistance from the Muslims. As Jaban approached Hira, Muthanna evacuated Hira and moved to Khaftan closer to the desert. The strategy was to tempt the Persians come as near the desert as possible.

Abu Shahma was a son of Umar. He fought in the battles in Egypt. After the conquest of Egypt he built a house for himself in Fustat.

One day in the company of a friend he inadvertently drank wine and became unconscious. The following day he went with his friend to Amr bin Al Aas, confessed their guilt, and wanted to be punished. Amr bin Al Aas said that as they had drunk the wine inadvertently, and were feeling repentant, that was enough and no further punishment was called for.

Abu Shahma did not wish to avail of the benefit of inadvertence. He insisted that he should be punished according to law, failing which he would bring the matter to the notice of the Caliph. Thereupon Arm bin Al Aas inflicted the usual punishment of lashes in the compound of his house. Abu Shahma's head was also shaved off in the house of the Governor.

The Reporter reported the matter to Umar, and Umar addressed a letter to Amr b. Al Aas in strong terms as follows:

Almighty Allah recounted: And recite to them the story of Abraham. When he said to his father and his people: "What do you worship?" They said: "We worship idols, and to them we are ever devoted." He said: "Do they hear you, when you call (on them)? Or do they benefit you or do they harm (you)?" They said: "Nay, but we found our fathers doing so."

He said: "Do you observe that which you been worshipping, - You and your ancient fathers? - Verily! They are enemies to me, save the Lord of the Alamin (mankind, jinn, and all that exists); Who has created me, and it is He Who guides me; and it is He Who feeds me and gives me to drink. And when I am ill, it is He who cures me; and Who will cause me to die and then will bring me to life (again); and Who, I hope will forgive me my faults on the Day of Recompense, (the Day of Resurrection)." Surah 26: 69-82

March to Ajnadein. From Damascus and other parts of Syria, the Muslim forces marched to Ajnadein, and there camped at some distance from gigantic camp of the Byzantines.

Khalid's address. The total strength of the Muslim army was 40,000, while the strength of the Byzantine army was over one hundred thousand. The odds appeared to be against the Muslims, but Khalid had firm faith in God. He inspected the ranks, and addressed the Muslim warriors thus: "O Comrades-in-arms, you are to face the biggest army that the Byzantines could muster. Should you come out of the battle victorious all is yours. Fight in good earnest and remain steadfast to the teachings of Islam. See that you do not turn back for God sees you. Close your ranks, keep your heads, and do not lose heart."

During the ten years of his rule from 634 to 644 A.D., Umar changed the course of history. Emerging from the deserts of Arabia, the Arabs fortified with the faith of Islam overpowered the Byzantine power in the west and the mighty Persian empire in the east. During the short space of ten years the Muslims conquered countries comprising an area of 2,251,030 square miles. Under Umar the lslamic dominions assumed the dimensions of a continent. These extended from Mecca 1,036 miles to the north, 1.087 miles to the east, and 483 miles to the south. These countries included Egypt, Syria, Iraq, Khuzistan, Fars, Isfahan, Azarbeijan; Armenia, Makran and Khurasan. The dominions extended from the Oxus to the Nile.